Bodleian Library
Univertiy of Oxford Manuscripts and Archives at Oxford University
  • Home
  • About
  • Help

Help with advanced searching

Psalter ('The Bromholm Psalter'); England (?Norwich), early 14th century, with additions, mid-15th century

MS. Ashmole 1523

Bodleian Libraries, University of Oxford

Details

This item is described in 1 online catalogue.?

For the main catalogue entry, see: Medieval manuscripts in Oxford libraries

Description

From Medieval manuscripts in Oxford libraries

This is an extract only. For more information, see the catalogue record in Medieval manuscripts in Oxford libraries.

Medieval manuscripts in Oxford libraries contains descriptions of all known Western medieval manuscripts held in the Bodleian Libraries, and of medieval manuscripts in selected Oxford colleges. Learn more.

Title

Psalter ('The Bromholm Psalter'); England (?Norwich), early 14th century, with additions, mid-15th century

Shelfmark

MS. Ashmole 1523

Place of origin

English, East Anglia , probably Norwich; additions, English

Date

14th century, beginning;

additions, 15th century, middle

Language

Latin

Contents

Psalter
1. (fols. 1r–6v) Calendar for the use of the Cluniac Priory of St Andrew, Bromholm, Norfolk
[items 2–8 occupy quires II–XXVI]
2. (fols. 7r–168r) Psalms [1]–150, in the biblical order, without titles or numbers, written with each verse beginning on a new line. Imperfect at the beginning, starting at psalm 2: 4 (‘et dominus ...’). The following text is also missing, because leaves containing illuminated initials were removed: one leaf missing after fol. 33 (missing text 26: 1–9); one leaf missing after fol. 80 (missing text 67: 28–68: 5); two leaves missing after fol. 116 (missing text 97: 4–101: 2); one leaf missing after fol. 132 (missing text 108: 28–110: 5). Punctuated throughout with punctus used to mark the ends of verses, punctus elevatus used to mark metrum, and punctus or punctus elevatus used to mark minor pauses. There are textual divisions at psalms 38, 51, 52, 80 and 97 (see ‘Decoration’), and originally also at psalms 1, 26, 68, 101 and 109. Subdivisions within the psalms are marked with 2-line initials at 9: 20 (fol. 14r), 17: 26 (fol. 23r), 36: 27 (fol. 47v), 67: 20 (fol. 80r), 68: 17 (fol. 81v), 77: 36 (fol. 94v), 88: 20 (fol. 107v), 103: 25 (fol. 121v), 104: 23 (fol. 123v), 105: 32 (fol. 126v), 106: 25 (fol. 129r), 138: 11 (‘Et dixi ...’) (fol. 158v), 143: 9 (fol. 163r), 144: 10 (fol. 164). Psalm 118 is subdivided into 8-verse units, though 118: 137 does not have a 2-line initial. Additions of omitted verses and corrections in a 15thcentury (?) hand imitating the original script (fols. 11r, 20r, 22r, 23v–24r, 27v, etc.).
3. (fol. 168r–177v) Weekly canticles
4. (fols. 177v–183v) Daily canticles, prayers and creeds (15th-century addition)
[items 5–8 are 15th-century additions]
5. (fols. 183v–189r) Litany for Cluniac use
6. (fols. 189v–200v) Office of the Dead, Cluniac use
7. (fols. 200v–212v) Canticles for the year, most with short rubrics. Imperfect, because of the loss of one leaf after fol. 207. (1) Domine miserere nostri te enim expectauimus esto brachium ... (Isaiah 33: 2–10) (‘Canticum’); (2) Audite qui longe estis que fecerim dicit ... (Isaiah 33: 13–16) (‘Aliud’); (3) Miserere domine plebi tue super quam inuocatum est nomen tuum ... (Sirach 36: 14–19) (‘Aliud’); (4) Ecce dominus deus in fortitudine ueniet et brachium eius dominabitur (Isaiah 40: 10–17) (‘In aduentu domini dominicis diebus cantica’); (5) Cantate domino canticum nouum laus eius ab extremis terre (Isaiah 42: 10–16) (‘aliud’); (6) Hec dicit dominus redemptor israel sanctus eius ... (Isaiah 49: 7–13) (‘aliud’); (7) Populus qui ambulabat in tenebris uidit lucem magnam ... (Isaiah 9: 2–7) (‘In tempore Natali cantica’); (8) Letare ierusalem et diem festum agite ... (Isaiah 66: 10–16, non-Vulgate text) (‘Aliud’); (9) Urbs fortitudinis nostre syon saluator ponetur in ea ... (Isaiah 26: 1–12) (‘aliud’); (10) Beducant [sic] oculi mei lacrimas per diem et noctem ... (Jeremiah 14: 17–21) (‘In quadragesima’); (11) Recordare domine quid acciderit nobis intuere et respice obprobrium nostrum ... (Lamentations 5: 1–21) (‘aliud’), ends imperfectly because of the loss of a leaf after fol. 207; was probably originally followed by Ezekiel 36: 24–28, now completely missing; (12) Qvis est iste qui uenit de edom tinctis uestibus de bosra ... (Isaiah 63: 1–5), begins imperfectly; (13) Uenite et reuertamur ad dominum quia ipse cepit et sanabit nos ... (Hosea 6: 1–6) (‘aliud’); (14) Expecta me dicit dominus in die resurrectionis mee in futurum ... (Zephaniah 3: 8–13) (‘aliud’); (15) Uos sancti domini uocabimini ministri dei nostri . . . (Isaiah 61: 6–9) (‘De apostolis et pluribus martiribus canticum’); (16) Fvlgebunt iusti et tamquam scintille ... (Wisdom 3: 7–9) (‘aliud’); (17) Reddidit deus mercedem laborum sanctorum suorum ... (Wisdom 10: 17–20) (‘aliud’); (18) Beatus uir qui in sapientia morabitur ... (Ecclesiasticus 14: 22, 15: 3–4, 6) (‘De uno martire et confessore cantica’); (19) Benedictus uir qui conficit in domino ... (Jeremiah, 17: 7–8) (‘aliud’); (20) Beatus uir qui inuentus est sine macula ... (Sirach 31: 8–11) (‘aliud’); (21) Avdite me diuini fructus ... (Sirach 39: 17–21) (‘Unius uirginis . canticum’); (22) Gaudens gaudebo in domino exultabit anima mea ... (Isaiah 61: 10–62: 3) (‘Aliud’); (23) Non uocaberis ultra derelicta ... (Isaiah 62: 4–7) (‘aliud’).
8. (fols. 212v–258r) Cluniac hymnal
Incipit: O lux beata trinitas
Incipit: Primo dierum omnium quo mundus
Incipit: Eterne rerum conditor
Incipit: Nocte surgentes uigilemus
Incipit: Ecce iam noctis tenuatur
Incipit: Nunc sancte nobis spiritus
Incipit: Rector potens uerax deus
Incipit: Rerum deus tenax uigor
Incipit: Lucis creator optime
Incipit: Sompno refectis artubus spreto
Incipit: Splendor paterne
Incipit: Inmense celi conditor
Incipit: Consors paterni luminis
Incipit: Ales diei nuncius
Incipit: Telluris ingens conditor
Incipit: Rerum creator optime
Incipit: Nox et tenebre et nubila
Incipit: Celi deus sanctissime
Incipit: Nox atra rerum
Incipit: Lux ecce surgit
Incipit: Magne deus potencie
Incipit: Tv trinitatis unitas
Incipit: Eterna celi gloria
Incipit: Plasmator hominis deus
Incipit: Svmme deus clemencie
Incipit: Aurora iam spargit
Incipit: Conditor alme
Incipit: Uerbum supernum prodiens a patre
Incipit: Uox clara ecce intonat
Incipit: Ueni redemptor gencium
Incipit: Christe redemptor omnium ex patre
Incipit: A solis ortu cardine
Incipit: Hostis herodes impie
Incipit: Ave maris stella
Incipit: Quem terra pontus ettera
Incipit: O gloriosa domina excelsa
Incipit: Martiris ecce dies agathe
Incipit: Christe sanctorum decus
Incipit: Imbuet post hinc homines beatus
Incipit: Iam christe sol iusticie
Incipit: Audi benigne conditor
Incipit: Christe qui lux es et dies
Incipit: Uexilla regis
Incipit: Pange lingua gloriosi prelium
Incipit: Lvstra sex qui iam peracta
Incipit: Dei fide qua uiuimus
Incipit: Qua christus hora sitiit
Incipit: Ternis ter horis numerus
Incipit: Ad cenam agni prouidi
Incipit: Rex eterne domine rerum creator
Incipit: Aurora lucis rutilat
Incipit: Svmmi regis potencia
Incipit: Beate martis prospera
Incipit: Dei testis egregius
Incipit: Ympnum canamus glorie
Incipit: Ihesu nostra redempcio
Incipit: Eterne rex altissime
Incipit: Iam Christus astra
Incipit: Beata nobis gaudia
Incipit: Ueni creator spiritus
Incipit: O lux beata trinitas
Incipit: Tv trinitatis unitas
Incipit: Splendor paterne
Incipit: Ut queant laxis resonare
Incipit: Felix per omnes festum
Incipit: Aurea luce et decore
Incipit: Laudes christo cum canticis
Incipit: Magno salutis gaudio
Incipit: O nata lux de lumine
Incipit: O sator rerum reparator eui
Incipit: Tibi christe splendor
Incipit: Christe sanctorum decus
Incipit: Christe redemptor omnium conserua tuos famulos
Incipit: Ihesu saluator seculi redemptis
Incipit: Rex christe martini decus
Incipit: Martine par apostolis
Incipit: Urbs beata ierusalem dicta pacis
Incipit: Angularis fundamentum
Incipit: Exultet celum laudibus
Incipit: Eterna christi munera apostolorum gloria
Incipit: Sanctorum meritis inclita gaudia
Incipit: Eterna christi munera et martirum uictorias
Incipit: Rex gloriose martirum
Incipit: Deus tuorum militum
Incipit: Martir dei qui unicum patris
Incipit: Iste confessor domini
Incipit: Ihesu corona uirginum
Incipit: Uirginis proles opifexque matris
Incipit: Te lucis ante terminum
9. (fol. 259r–v) [quire XXVII] Former pastedown, originally blank, but now with scribbles, drawings, a short prayer and religious verses in Latin in later hands. Includes the opening lines of the hymn ‘O crux salue preciosa’ written in a 15th-century hand, also found as part of the representations of the cross in the 15th-century books of hours Cambridge, Fitzwilliam Museum MS. 55 and London, Lambeth Palace MS. 545. It has been suggested that the picture of the cross on vellum pasted into the Lambeth manuscript and a similar picture found in the Cambridge manuscript may have been the representations of the Rood of Bromholm, produced in the Priory and sold in Bromholm to pilgrims (Cockerell and James, 1926; Wormald, 1937–38).

Form

codex

Support

parchment; fly-leaves made of 18th-century laid paper with watermarks.

Physical extent

264 leaves

Hands

Large formal Gothic book hands of the 14th and 15th centuries; black and brown ink.

Decoration

Fols. 1-168: KL monograms in the calendar on gold backgrounds, decorated with flowers, leaves and arabesque designs

Fols. 1-168: 5- to 6-line historiated initials and full illuminated borders, decorated with flowers, leaves, gold discs, at liturgical divisions in the psalter:

fol. 50r, Psalm 38 (initial D(ixi)): King David, kneeling, pointing to his mouth with one hand and to the Devil (defaced) with another hand, looking up at Christ in a cloud above, blessing. fol. 65r, Psalm 51 (initial Q(uid)): a man in a hood stabbing with a sword another, lying on the ground with eyes closed. fol. 66r, Psalm 52 (initial D(ixit)): Psalmist speaking to the Fool in a hood with bells and a bladder on a stick; a blessing hand of God in clouds above. fol. 99r, Psalm 80 (initial (E(xultate)): tonsured cleric singing from a book and four musicians playing instruments in the lower part of the initial; enthroned Christ flanked by two angels with censers in the upper half of the initial. fol. 116v, Psalm 97 (initial (C(antate)): in the upper part of the initial Christ as the Architect of the Universe, holding a compass, with birds to his right, animals to his left, and fishes of the sea below; in the lower part of the initial seated King David pointing to Christ above and listening to clerics singing from a book. A crowned figure, blowing two trumpets, separates the upper and lower parts.

Fols. 1-168: 2-line initials on gold backgrounds and borders, decorated with anthropomorphic and zoomorphic designs, flowers, leaves, and gold discs at the beginnings of psalms. Initials decorated with grotesques appear on fols. 54r, 98r, 110v, 112v, 114r, 121v, 122r, 136v, 142r, 144r and 150v; with birds on fol. 143r; with bird and animal heads and masks on fols. 149r and 154r; with fish on fol. 139v. Underdrawing occasionally visible (e.g. fols. 145r, 151r).

Fols. 1-168: 1-line alternating gold and blue initials decorated with alternating red and blue penwork at the beginnings of verses. Instructions for rubricator often survive. On fol. 77r and after the initials are by a 15th-century illuminator.

Fols. 1-168: Line-endings with floral and geometric designs. Line-endings on fol. 77r and after, containing grotesques, animals, animal heads and masks, floral and geometric designs, were added by the 15th-century illuminator responsible for decoration in the litany and hymnal.

Fols. 169-258: 2-line initials on gold backgrounds and borders (right margin), decorated with anthropomorphic and zoomorphic designs, flowers, leaves, arabesque designs and gold discs, at the beginnings of canticles, litany and hymns. Initials decorated with grotesques appear on fols. 220r, 250r, 256v; with birds on fols. 187v, 200v; with a leaping dog on fol. 249v; with bird and animal heads and masks on fols. 172r, 215v; with human heads and masks on fols. 173v, 181r, 188v, 194, 196r, 197r, 221r, 222v.

Fols. 169-258: 1-line alternating gold and blue initials decorated with red or blue penwork at the beginnings of verses and periods.

Fols. 169-258: Line-endings with grotesques, animals, animal heads and masks, floral and geometric designs.

– ‘Wills’ (Willelmus (?)) is written twice on decorative scrolls forming part of the line-ending decoration on fol. 174r, and ‘Wils sad’ on fol. 212v, possibly the name of the artist. Other line-endings are also occasionally inscribed: ‘merci’ (fol. 133r); ‘þis is | J esus: nazarenus| rex’ (fol. 169r); ‘p | p: | p | p’ (fol. 169v); ‘I. nazaren usrex Iud.’ (fol. 177v); ‘Ave maria’ (fol. 178r); ‘J esus| marci’ (fol. 209r).

Rubrics in red ink.

Musical notation

Square notation on staves of four red lines in the office of the Dead and the hymnal.

Binding

Light brown leather over pasteboard, late 17th or early 18th century. Double blind fillet lines round the outer edge and c. 35 mm away from the spine on both covers. Rebacked in the Bodleian with the original spine relaid. Five raised bands, edged by double blind fillet lines, and a gilt wreath with arms of Elias Ashmole on spine. Gilt lettering on spine: ‘Ash: || 1523 .’ Evidence of paper label on spine. Laid paper fly-leaves, perhaps contemporary with the binding. Fol. 259 is a former pastedown of a medieval binding with offsets of a wood board and paste deposits from six double cords.

Acquisition

Bodleian Library: transferred from the Ashmolean Museum in 1860. Folded plate from James and Cockerell (1926) stuck to fol. i recto, inscribed by Sydney Cockerell, signed and dated ‘SCC Jan 5 1926’.

Provenance

Made for the Cluniac priory of St Andrew, Bromholm, Norfolk : evidence of the calendar. Most canticles, litany and hymnal, also intended for Cluniac use, as well as 1-line initials and line-ending decoration after fol. 77r were added to complete the manuscript, probably still in the possession of the Priory in the 15th century. The script, ruling, and choice and hierarchy of the elements of decoration in the 15thcentury continuations closely imitate those of the original psalter. Fol. 259, which was a pastedown of a medieval binding, has 15th-century ruling (darker and finer than the 14th-century ruling of the psalter) on the verso and a hymn to the cross, which may have been associated with Bromholm (see ‘Text’), added in a 15th-century hand. At 15 June 'Dedicacio ecclesie S. Andree de Bromholmia et altaris in capella noua'. ( MLGB3: Liturgical evidence, often to be found in the kalendar).

‘Johannes Pumfrett’, 15th century, fol. 259.

Sir Edmund Wyndham of Felbrigg, Norfolk(?): see below.

Sir Richard Southwell (1502/3–1564), see ODNB: presented by Edmond Wymondham (Edmund Wyndham (?)); ‘Ex dono Edmundi Wymondam militis amico suo Ric ardo Suthwell militi xmo die Septembris 1562’ (fol. 6v); ‘Sapit qui Sustinet R. Southwell.’ (fol. 1r).

Elias Ashmole (1617–1692), see ODNB.

Ashmolean Museum, Oxford: donated by Ashmole to Oxford University in 1677.

View full record in Medieval manuscripts in Oxford libraries

See this item

Requesting

For information on how to request this item, see Medieval manuscripts in Oxford libraries.

Viewing

This item is available to view online:

  • Digital Bodleian (38 images from 35mm slides)

Connections

People associated with this object

  • Southwell, Richard, 1502-1564

  • Ashmole, Elias, 1617-1692

  • Pumfrett, John, 15th century

  • Wyndham, Sir Edmund, of Felbrigg, Norfolk, -1569

View full record

See this itemFind out how to request this item

View online
Bodleian Libraries, University of Oxford

On this page

  • Overview
  • Description from Medieval manuscripts in Oxford libraries
  • See this item
  • Connections
  • Accessibility
  • Privacy policy
  • Cookies
  • Terms of use
  • Contact

© Bodleian Libraries, University of Oxford 2025

  • Mellon Foundation
  • Bodleian Libraries, Univertiy of Oxford
We use cookies to help give you the best experience on our website. By continuing without changing your cookie settings, we assume you agree to this. Please read our cookie policy to find out more. Cookie Policy