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Secular Choir Psalter with Antiphons and Hours, Use of Sarum; England, London; c. 1415

MS. Hatton 4

Bodleian Libraries, University of Oxford

Details

This item is described in 1 online catalogue.?

For the main catalogue entry, see: Medieval manuscripts in Oxford libraries

Description

From Medieval manuscripts in Oxford libraries

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Medieval manuscripts in Oxford libraries contains descriptions of all known Western medieval manuscripts held in the Bodleian Libraries, and of medieval manuscripts in selected Oxford colleges. Learn more.

Title

Secular Choir Psalter with Antiphons and Hours, Use of Sarum; England, London; c. 1415

Shelfmark

MS. Hatton 4

Place of origin

English, London

Date

15th century, beginning (c. 1415)

Language

Latin

Contents

Secular choir psalter with antiphons and hours
1. (fols. 2r–19v) Sarum Office of the Virgin with the Office of the Cross worked in.
2. (fols. 20r–25v) Sarum calendar, written in black and red, laid out one month per page (see Scott, 1995, for a comparison of the Hatton calendar with the version printed by Legg, 1916; see also MS. Hatton 45, another London psalter). The calendar is not graded, apart from the use of colour. The vigils are included only for the months June–December for Christmas, the feasts of the apostles, the Virgin Mary and Lawrence (partly erased). ‘Obitus Ric(ard)i Gregori yrmong(er)’ (4 September) is added by the original scribe. The feasts of David and Chad (1 and 2 March), promulgated in 1415, lack flourished capitals and appear to have been added by the original scribe after the manuscript had been flourished (Scott, 1995, pp. 104–5). This presumably happened soon after it was written, and while it was still in the workshop. Guide-letters for the initials are provided, and similar guide-letters written in red against entries in red are visible under flourished capitals elsewhere in the calendar (e.g. ‘Sancti gregorii’, 12 March; ‘Purificatio’, 2 February).
3. (fols. 26r–95r) Psalms 1–150 in the biblical order, laid out with each verse starting on a new line, in two columns, without numbers, with rubrics ‘p(salmu)s’. Psalms 25: 1–27: 3 are missing because of the loss of one leaf after fol. 36. Punctuated throughout, with punctus used to mark the ends of verses and minor pauses, and punctus elevatus used to mark metrum. Psalms are accompanied by antiphons, versicles, invitatoria, etc., with short rubrics referring to secular use. Subdivisions within psalms are not indicated, apart from psalm 118, subdivided into eleven 16-verse units. Psalms 148–150 are written without a break as a single text. There are textual divisions at psalms 38, 52, 68, 80, 97 and 109 (see ‘Decoration’). Pages containing the beginnings of psalms 1 and 109 have full borders. The text contains corrections in the hand which also corrected the Office of the Virgin. Fragments of parchment bookmarks (or of glue which used to hold them) mark the beginnings of the seven Penitential Psalms: 6 (fol. 27r), 31 (fol. 38v), 37 (fol. 42v), 50 (fol. 48v), 101 (fol. 72r), 129 (fol. 88r), 142 (fol. 92r), and the beginning of the litany (fol. 101v). Some psalm initials have been defaced by wet smudging, possibly as a way of making them more noticeable.
4. (fols. 95r–99r) Weekly canticles, with rubrics ‘p(salmu)s’, each followed by antiphons: (1) Confitebor tibi domine (Isaiah 12); (2) Ego dixi (Isaiah 38: 10–21); (3) Exultauit cor meum (1 Samuel 2: 1–11); (4) Cantemus domino (Exodus 15: 1–20); (5) Domine audiui (Habakkuk 3); (6) Audite celi (Deuteronomy 32: 1–44).
5. (fols. 99r–101v) Daily canticles, prayers and creeds, some with rubrics ‘p(salmu)s’: (1) Te deum laudamus (fol. 99r); (2) Benedicite omnia opera (fol. 99v); (3) Benedictus dominus deus (fol. 100r); (4) Magnificat (fol. 100r); (5) Nunc dimittis (fol. 100v); (6) Athanasian Creed (Quicumque uult ...) (fol. 100v), followed by antiphons.
6. (fols. 101v–106r) Sarum litanies for each day of the week with lists of saints identical to Sarum litanies published by Procter and Wordsworth (1886). The litanies for feria secunda are followed by petitions, and collects (fols. 103v–104r) with rubrics ‘oratio’: (1) Deus cui proprium est misereri semper et parcere ... (2) Omnipotens sempiterne deus qui facis ... (3) Deus qui caritatis dona per graciam ... (4) Deus a quo sancta desideria recta ... (5) Ineffabilem misericordiam tuam nobis quesumus domine clementer ostende ut simul nos ... (6) Fidelium deus omnium conditor et redemptor animabus omnium fidelium defunctorum ... (7) Pietate tua quesumus domine nostrorum solue omnia uincula ... The phrase ‘dompnum apostolicum’ is erased on fol. 103r.
7. (fols. 106v–118v) Sarum Office of the Dead with rubrics, 9 lessons at Matins and the full text of psalms. Includes corrections in the hand that corrected the Office of the Virgin and psalter.
8. (fols. 118v–123v) Sarum Commendation of the Souls with the full text of psalms (see Procter and Wordsworth, 1886).

Form

codex

Support

parchment; paper fly-leaves

Physical extent

124 leaves Hatton 4 is the same height, but about 15 mm narrower than the ‘Ellesmere Chaucer’ (Scott, 1995). The leaves are trimmed both vertically and horizontally, causing the loss of some catchwords and obits in the calendar. According to Scott, Hatton 4 is one of the seven largest psalters to survive from the 15th century (1996, p. 107)

Hands

Large formal Gothic book hand; smaller script used for antiphons, etc.; black ink.

Decoration

Blue KL monograms with red penwork in the calendar.

5- to 6-line pink and blue initials in gold frames and on gold, pink and blue backgrounds, decorated with coiled tendrils and leaves, and full or three-quarter borders, made of gold bars, decorated with sprays of foliage and gold discs, at the beginnings of Matins and Lauds in the Office of the Virgin (fols. 2r and 7r), psalms 1 (fol. 26r), 38 (fol. 43r), 52 (fol. 49v), 68 (fol. 56r), 80 (fol. 64r), 97 (fol. 71r), 109 (fol. 79r) and the Office of the Dead (fol. 106v).

Major initials with full or three-quarter borders, as above.

5- to 6-line pink and blue initials in gold frames on gold, pink and blue backgrounds, decorated with coiled tendrils, sprays of foliage and gold discs, extending into the margins, at the beginnings of the hours in the Office of the Virgin.

4-line pink and blue initial in a gold frame and on gold, pink and blue background, decorated with coiled tendrils and leaves, and a three-quarter border made of gold bars, decorated with sprays of leaves and gold discs, at the beginning of the Commendation of the Souls.

2-line blue initials with red penwork at the beginnings of psalms, canticles, litany, prayers and sections of the offices.

1-line alternating red and blue initials, with contrasting purple and blue penwork, at the beginnings of verses and periods and feasts in the calendar.

Red and blue line-endings.

rubrics in red ink

Binding

Sprinkled brown leather over pasteboard, 18th century. Double blind fillet border round the outer edge of both covers. Blind roll border with arabesque designs next to the spine on both covers. Rebacked in the Bodleian with the original spine relaid. Eight raised bands on spine. Gilt lettering on spine ‘HATTON || 108’. Paper label on spine with ‘M.S. || Hatton || 4’. Paper pastedowns and fly-leaves added when the manuscript was rebacked.

Acquisition

Bodleian Library: bought in 1671 from Scott; came to the Library in September 1671 (see Summary catalogue, vol. 2, part 2, pp. 801–2). Former shelfmark: ‘Hatton 108’ (fol. 2r). On fol. 2r ‘Breuiarium Romanum’.

Provenance

Made for the use in choir in a secular church, as suggested by a large size and the presence of antiphons, versicles, invitatoria, etc. with rubrics referring to secular use. The London origin is suggested by a near contemporary obit of Richard Gregory, a citizen of London, d. 1397 (Scott, 1995), though unlike in MS. Hatton 45 there are no specifically London saints in the calendar or litany. The church may have been St Lawrence Jewry (Lawrence is the only non-biblical saint in the calendar given a vigil) or St Peter’s upon Cornhill in London. Richard Gregory’s will specifies a bequest for interment in the chapel of St Mary at St Peter’s and further bequests for improvements to the church and to the chaplains (see Scott, 1995, p. 103). The rector of St Peter’s upon Cornhill in the first quarter of the 15th century was John Whitby, named as Richard Gregory’s executor on several documents. In a writ, dated 23 October 1397 (London, National Archives, C 131/213), he appears as Richard Gregory’s executor with another chaplain, John atte Felde. In another writ, dated 28 March 1404 (London, National Archives, C 241/193), he appears as the executor of Richard Gregory and administrator of his goods. In A survey of the cities of London and Westminster and the borough of Southwark John Strype reports that the church of St Peter upon Cornhill had a library and a prominent grammar school (1754–55, vol. 1, p. 464) and that the books in the library were ‘viewed and commended’ by John Leland. Leland mentions the library and, selectively, its books in his Collectanea and Itinerary, but does not include any liturgical books (see Hearne, 1774, iv, p. 48; Toulmin Smith, 1906–10, iv, pp. 54–5; Harris, 2005).

15th-century addition of the feasts of St Erkenwald, patron of London, to the calendar (‘Sancti Erkkynvaldi episcopi’, 30 April, and ‘transelacio sancti Erkkynvaldi episcopi londoniensis’, 14 November) suggests that the psalter continued to be used in the diocese of London. The obits in 15th-century hands in the calendar, the addition of the feasts and the presence of corrections and notes comparing the text to the use of Sarum suggest a continued use in a church, rather than private use. The obit ‘leuenthorp’ (27 May) is of John Leventhorpe (b. 1360), Receiver General of the Duchy of Lancaster, who had an office in the city of London and died on 27 May 1435 (see Kerr, 1935). His obit also appears on 27 May in the calendar of an early 15th-century missal, Cambridge, Trinity College MS. B. 11. 3, with other obits of the Leventhorpe family (James, 1900–04). He is buried in Great Saint Mary’s Church, Sawbridgeworth, Hertfordshire ( Monumental inscriptions, 1989, p. 35).

The records of births of the children of Edward, 3rd Baron Windsor of Stanwell (c. 1532–1574/5) between 1559 and 1572.

Thomas Windsor, 6th Baron Windsor of Stanwell (d. 1641), whose birth is recorded on fol. 22r.

Christopher, first Baron Hatton (bap. 1605, d. 1670), see ODNB. Acquired from Thomas Windsor.

Robert Scott, London bookseller (b. in or before 1632, d. 1709/10), see ODNB: bought as part of the library of Christopher Hatton.

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  • Edward, 3rd Baron Windsor of Stanwell (c. 1532–1574/5)
  • Windsor, Thomas, 6th lord Windsor of Stanwell (1591-1641)

  • Hatton, Christopher Hatton, Baron, 1605-1670

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