‘The Book of Orts’

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Description

From Medieval manuscripts in Oxford libraries

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Title

‘The Book of Orts’

Shelfmark

Christ Church MS. 378

Associated place

Oxford

London

Place of origin

Germany

Italy; additions, England

England (Oxford)

France (?)

continental (eastern France?)

England

Date

s. xivin

s. xivmed

s. xiiiex.

s. xiv; additions, s. xvin

s. xv

s. xiii/xiv

s. xiiiex

s. xiii/xiv or s. xivin.

s. xiex or xi/xii

s. xiv1

s. xvin (?)

s. xivex

s. xiii1

s. xvin

s. xv3/4

Language

Middle French (ca. 1400-1600)

Latin

Middle English (1100-1500)

Fragment 1

Scholastic quæstiones

Fragment 2

Missal, Use of Sarum

1. Fol. 1ra–vb Incipit: ||spiritus quia fecit nobiscum misericordia⟨m⟩ suam ⟨Secretum⟩ Santifica quesumus domine

2. Fol. 2ra–vb Incipit: ||egenum et pauperem in die mala liberauit eum dominus Alleluya

Fragment 3

Missal, Use of Sarum

1. The recto–verso Incipit: ||suscipe nostra hac die precata in qua es assumpta ad celi claustra

2. The verso, starting at fourth stave Rubric: Feria ija. sequencia

Fragments 4–6

No. 5ra–vb, no. 6ra–vb, no. 4ra–va Scholastic quæstiones

Fragments 7–8

From a text break no. 7, fol. 2ra: ‘Deinde queritur de vtilitate temporali que non excusatur cum adminculo necessitatis uel veritatis vbi queruntur duo [P]rimo de vtilitate temporali prout excusat cum adiutorio actionis quero si excusat tam ex parte \ex/ comunicantis quam ex comunicantis quam alterius cuiusque . . .’

Fragments 9–10

From the only readily legible portion, no. 9va: ‘. . . refert ergo querere vtrum symus inplicet nasum in recto et vtrum significet ipsum in recto Cum ergo dicitur symus est ⟨.⟩asus canus is hec diffinitio denotat modum quo nasus inplicatur in symo sic est recta et condigna set si denotat modum quo nasus signat . . .’. A note in pencil on the first folio suggests that the author may be Augustine, and it has also been suggested that the text is part of a late medieval exegesis, perhaps of Ps. 113:6. However, the references to Aristotle, and the subject-matter in the portion quoted above suggest that this is a scholastic discussion of Metaphysics, book 7.

Fragment 11

verso precedes recto: ‘Castitatis lilium consolatrix omnium peccatorum venia — tulisti gaudia ⟨ ⟩ cum cristo uiuere possim⟨us in gloria⟩ Am⟨en⟩ Mater pat⟨under a bookplate:ris ... adv⟩ocata¦¦ ⟨pe⟩ccatricis anime Aures tue pietatis ad nos uertens a peccatis te lau⟨d⟩ntes exi me — Educ nos potenti¦¦’. . .’

Fragment 12

The full text: ‘. . . terram et accipiens septem ⟨panes⟩ gratias agens fregit et dabat discipulis ⟨suis ut⟩ apponerent et apposuerunt turbe … Accipiens dominus septem panes agens fregit et dabat discipulis suis¦¦.’.

Fragment 13

Justinian Digestum novum

Fragments 14–15

Augustine De trinitate

Fragments 16–17

Raymund de Penyaforte Extra

Fragment 18

The present second folio (a single column) precedes the first:: ‘. . . esset differencia inter procuratorem et syndicum — revocatio certiorare in¦¦ [fol. 1ra] sentire xxii q. v. Ita ve — indicat in in ⟨..⟩ ab¦¦ [fol. 1rb] –tegritas q. de voto — salutis eterne I. c. cum dilectus et I demit⟨..⟩r Si uero et xxij. q iiij. si aliquid ¦¦ [fol. 1v: blank]. . .’.

Fragment 19

Commentary on Peter Lombard, Sententiæ

Fragment 20

Alexander de Villa Dei Doctrinale

Fragments 21–22

John of Salisbury Policraticus

Fragments 23A-23B (olim 23 & 24)

Psalter (?)

Fragments 24A-24D (olim 24g, i, k, l)

Justinian Codex

Fragment 24E (olim 24h)

Book of Hours (?)

Fragments 25–26

Distinctiones theologicae

Fragment 27

Prayers

Fragment 28

Laurent of Orleans OP La Somme le roi

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